The Poetry of Science and Wonder as an Antidote to Self-Destruction: Rachel Carson’s Magnificent 1952 National Book Award Acceptance Speech

BY MARIA POPOVA

A century and a half after Novalis declared that laboratories will be temples, the poet turned marine biologist Rachel Carson (May 27, 1907–April 14, 1964) consecrated science in her lyrical writings about the natural world. At the center of her creative cosmogony was a vital symbiosis between literature and science in illuminating the nature of reality — a credo she formulated directly only once, in the acceptance speech, excerpted in Figuring, for the National Book Award her 1951 book The Sea Around Us had earned her: “a work of scientific accuracy presented with poetic imagination and such clarity of style and originality of approach as to win and hold every reader’s attention,” read the award citation.

Rachel Carson

At the ceremony held on January 29, 1952, the drama critic John Mason Brown welcomed Carson to the stage with introductory remarks that captured the unexampled allure of her scientific-artistic sensibility:

Miss Carson [has] made those odd creatures of the sea, those bipeds known as men and women, interested the world over in the mystery of our beginnings and the profundity and beauty of something far greater than mortals, with their petty egotisms and vanities, can hope to know… She has atomized our egos and brought to each reader not only a new humility but a new sense of the inscrutable vastness and interrelation of forces beyond our knowledge or control. She has placed us as specks in time and yet inheritors of a history older, and certainly deeper, than many of us realized… Where prose ends and poetry begins is sometimes hard to say. But I do know that Miss Carson writes poetic prose or prose poetry of uncommon beauty.

Rising from the table she shared with the poet Marianne Moore, Carson took the podium, looked softly, almost shyly, at the audience with her eyes the color of sea water, and spoke with confident composure about the animating ethos of her work:

The materials of science are the materials of life itself. Science is part of the reality of living; it is the what, the how, and the why of everything in our experience. It is impossible to understand man* without understanding his environment and the forces that have molded him physically and mentally.

The aim of science is to discover and illuminate truth. And that, I take it, is the aim of literature, whether biography or history or fiction; it seems to me, then, that there can be no separate literature of science.

19th-century Solar System quilt by Ellen Harding Baker, embroidered over the course of seven years as a teaching tool in an era when women were barred from higher education in science. (Available as a print.)

Speaking before we discovered the double helix, before we set foot on the Moon, before we heard the sound of spacetime in the collision of two black holes, Carson considers how science invites us to be wonder-smitten by reality, which is the ultimate poetry of existence:

We live in a scientific age; yet we assume that knowledge of science is the prerogative of only a small number of human beings, isolated and priestlike in their laboratories. This is not true. It cannot be true. The materials of science are the materials of life itself. Science is part of the reality of living; it is the what, the how, and the why of everything in our experience. It is impossible to understand man without understanding his environment and the forces that have molded him physically and mentally.

[…]

The winds, the sea, and the moving tides are what they are. If there is wonder and beauty and majesty in them, science will discover these qualities. If they are not there, science cannot create them. If there is poetry in my book about the sea, it is not because I deliberately put it there, but because no one could write truthfully about the sea and leave out the poetry.

In a sentiment she would echo a decade later in her bittersweet farewell and challenge to posterity, she intimates that such a worldview can make us better stewards of this irreplaceable world — which means, invariably, better stewards of our own survival:

I wonder if we have not too long been looking through the wrong end of the telescope. We have looked first at man with his vanities and greed and his problems of a day or a year; and then only, and from this biased point of view, we have looked outward at the earth he has inhabited so briefly and at the universe in which our earth is so minute a part. Yet these are the great realities, and against them we see our human problems in a different perspective. Perhaps if we reversed the telescope and looked at man down these long vis- tas, we should find less time and inclination to plan for our own destruction.

Complement with Carson, at her finest, on the ocean and the meaning of life, the story of how she inspired M.C. Escher, and this stunning choral tribute to her legacy, then revisit Ursula K. Le Guin on the relationship between poetry and science.

How to Save a World: Rachel Carson’s Advice to Posterity

BY MARIA POPOVA

In 1962, after pioneering a new aesthetic of poetic writing about science and the natural world, the marine biologist and author Rachel Carson (May 27, 1907–April 14, 1964) catalyzed the modern environmental movement with her epoch-making book Silent Spring — a courageous exposé of the pesticide industry, illuminating the profound interconnectedness of nature. It stunned and sobered humanity’s moral imagination, effecting a tidal wave of unprecedented citizen concern, with consequences reaching across popular culture and policy, leading to the creation of Earth Day and the founding of the Environmental Protection Agency.

Carson had been following the science of pesticides and their grim effects on nature, meticulously glossed over by the agricultural and chemical industries, for more than a decade. Already the most esteemed science writer in the country, she used her voice and credibility to hold the government accountable for its abuses of power in the assault on nature. “Knowing what I do, there would be no future peace for me if I kept silent,” she wrote to her beloved. Fully aware that speaking out against the pesticide industry would subject her — as it invariably did — to ruthless attacks by corporate and government interests, she saw no moral choice but to defend what she held dearest by catalyzing a new kind of conscience.Rachel Carson

Carson’s aim with Silent Spring was threefold — to transmute hard facts into literature that stands the test of time, to awaken a public hypnotized into docility to the perils of substances so mercilessly marketed as panaceas by chemical companies, and to challenge the government to rise to its neglected responsibility in regulating these perils. She admonished against the fragmentation, commodification, and downright erasure of truth in an era when narrow silos blind specialists to the interconnected whole and market forces sacrifice truth on the altar of revenue. When citizens protest and try to challenge those forces with incontestable evidence, they are “fed little tranquilizing pills of half truth.” In a sentiment of striking resonance half a century later, Carson exhorted: “We urgently need an end to these false assurances, to the sugar coating of unpalatable facts.” Above all, she countered the pathological short-termism of commercial interests with a sobering look at “consequences remote in time and place” as poisons permeate a delicate ecosystem in which no organism is separate from any other and no moment islanded in the river of time.

Photograph by Bill Reaves from the Environmental Protection Agency’s Documerica project (U.S. National Archives)

In June 1962, five days before the first installment of Silent Spring made its debut in The New Yorker, the terminally ill Carson summoned the remnants of her strength to take her very first cross-country jetliner flight and deliver a long-awaited commencement address at Scripps College in California, excerpted in Figuring (public library), from which this piece is adapted. She titled it “Of Man and the Stream of Time” — hers, after all, was an era when every woman, too, was “man.” It was a crystallization of Carson’s moral philosophy, a farewell to the world she so cherished, and her baton-passing of that cherishment to the next generation.

She told graduates:

Today our whole earth has become only another shore from which we look out across the dark ocean of space, uncertain what we shall find when we sail out among the stars.

[…]

The stream of time moves forward and mankind moves with it. Your generation must come to terms with the environment. You must face realities instead of taking refuge in ignorance and evasion of truth. Yours is a grave and sobering responsibility, but it is also a shining opportunity. You go out into a world where mankind is challenged, as it has never been challenged before, to prove its maturity and its mastery — not of nature, but of itself.

Therein lies our hope and our destiny.

Couple with Carson’s contemporary and admirer Lewis Thomas on our human potential and our responsibility to the planet and to ourselves, then revisit Carson on writing and the loneliness of creative work, Neil Gaiman’s stunning tribute to her legacy, and the story of the writing of Silent Spring.

For more tastes of Figuring, savor Emily Dickinson’s love letters, Nobel-winning physicist Wolfgang Pauli on science, spirituality, and our search for meaning, trailblazing feminist Margaret Fuller on what makes a great leader, the story of how the forgotten pioneer Harriet Hosmer paved the way for women in art, Herman Melville’s passionate and heartbreaking love letters to Nathaniel Hawthorne, Virginia Woolf and the fate of technology, and astrophysicist Janna Levin’s beautiful reading of the Auden poem that became the book’s epigraph.

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